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Last
evening in the Ecstasy Voyage (Anand Yatra), I had told a short story.
The story was--There was an Old Woman; she died in her childhood. People
had asked; if she was aged one how could she die in childhood, and if
she died in childhood then how she was old woman.
Asking
of people is correct; raising the question is natural. Old woman and
died in the child hood--unbelievable. Old woman died in the child
hood-- what contradiction. Old woman died in the child hood, there is no
relevance. People had asked, how it is possible? In this context I have
to say only this that it is not necessary that the understanding of the
older persons is matured. It is not necessary that the intelligence,
knowledge and understanding of an eighty year old man is also that of
eighty years old experienced person--it is not necessary. Sometimes a ninety
year old man has n and observed that a nine year old child has talent,
understanding and intelligence of ninety year old person. Some times the
children smash the ego of many grown ups.
In
a village a great scholar came to a village. Knowledge he had, but it
had not come from experience, it was from the study of the scriptures
and books. Knowledge he had, but it had not been flowered from the inner
most but had been wrapped over. Be careful; the knowledge wrapped over
from out side usually becomes the cause of ego. This was the reason that
scholar was more egoist then needed. So the scholar came in the village.
One day he said to a child, 'Hey Child! You become my disciple'. The
child asked-why? What
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will happen of it? The scholar said, 'I will will
give you the kingdom of heaven.' The child said, 'Sir you become my
disciple. 'Listening to the child's talk, the scholar was stunned: he
had never thought that a child can speak like that. The scholar asked,
'Why?' So, the child replied, I will give you the kingdom of Delhi'.
Scholar said in anger, 'Is the Kingdom of Delhi a property of your
father that you will give it to me? The child immediately spoke, 'So, is
the heaven of your father that you will give it to me?'
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Children are often very talented. It is a separate matter that
the society does not recognize their talents, and does not honor
them. Sometimes even saints also learn lessons from the talents
of the children.
It is
said about Saint Junnej that once he was passing through a
village. Outside the village he met a boy. The boy had a lamp in
his hand. Saint Junnej asked the boy, 'From where the flame in
your lamp has come'? The small boy listening to Saint's this
philosophical question was thought ridden. What does a small boy
know about this deep-mystery. The small boy was scared for a
moment, but next moment he was poised. He extinguished the lamp
and asked Junnej, 'Baba! first you tell me where the flame of it
has gone?' Now Saint Junnej was engrossed in thought. He had not
thought of that a small boy could ask such a question. The ego
he had of the knowledge melted. It is said that Saint Junnej
fell on the feet of that boy and said that it is not me but you
are learned. You have opened my eyes today.
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Children
are
genius.
But in place of encouraging their talents, the society crushes
them. So I said, sometimes we have the glimpses of knowledge
like that of 90 years one in a child of 9 years. On the other
hand sometimes we observe foolishness in a 90 year old person
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equivalent that of innocent 9 year old child.
You might have in your memory an event of the life of great
scientist Albert Einstain in which he had instructed the
carpenter to make a separate big and a small hole in the door
for the cat and her cubs living in the house for their' coming
and going. While the sanity was that from the hole the cat can
pass through, her cubs can also pass through that hole. So, that
old woman was such an old lady who was older in age but was not
matured in knowledge and sanity. Therefore, I had said that
there was an old woman who had died in childhood.
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So,
that old lady had a daughter. The only daughter whom she had
brought up with much love and affection. She was her darling
daughter. She was her dearest daughter. She loved her and also quarreled
with her. In love there are both love and quarrels; if there are
no skirmishes, then there is no thickness in love. Now the girl
is a girl. If the word Ladki (Girl) is dissected and its covers
are uncovered, the word is distorted and mutilated, then the
word Ladki (Girl) is a very loving, significant and meaningful.
The meaning of Ladki (Girl) is: which is the key of the Ladai
(war):
That is Ladki (Girl).
In
India, from religious point of view, there were two great wars.
One, the war of Ramayana, and war of Mahabharata. The cause of
both these great wars was a Ladki (Girl), a woman. The war
of Ramayana was due to a girl. Her name was Sita. Wife of
Maryada Purushottam Ram; King Dashrath's daughter-in-law Sita,
Bharat's sister-in-law Sita; Janak's daughter Sita. The king of
Lanka Ravan had abducted Sita by deceit and deception and the
war was eminent. Throwing our sight on the second war, there in
it is a girl-Draupadi. Draupadi with crooked laugh had told
Duryodhan only this: Blind's son would be blind. Draupadi's this
crooked laugh and bitter words had thrown Hastinapur in the fire
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of
war. Only one bitter word of Draupadi caused Mahabharat .
Therefore, it is said: do not speak harsh words.
It brings bitterness in life. The wound created by harsh and
bitter speech can not be healed by any medicine or ointment.
This wound is untreatable; therefore speak sweet. But the man is
very dishonest. He asks for sweets to eat but speaks bitter and
harsh. Now, we have continued eating sweets but have stopped
speaking sweetly; this is the reason that now in our life, in
our family, in our society, there is struggle, quarrels,
tensions and dis-satisfaction. Bitterness in speech will surely
have bitterness in life.
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Speak Less: Speak of worth
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Some people are unhappy because they speak much and some people
are unhappy because they keep mum, do not speak at all. So, some
people are unhappy because they speak at wrong time and some are
unhappy because they are silent when they are to speak. These
are the four causes of your maximum sorrows. For a happy and
golden life, sweet speech, less speech, business like speech
(worthy speech) and keeping silent, are all necessary from time
to time.
Someone had
asked: which is good, keeping mum or speaking? In its answer to
say this will be justified that at sometimes keeping mum is
good while at sometimes speaking is good. The reason of the man
will decide when to be silent is good and when to speak. He who
is unreasonable is thrashed definitely. A man had fostered a
dog and a cat in his house. He caressed both the dog and the
cat. The cat had a habit of speaking much. All day long she
would brawl Miaon, Miaon. The owner felt very awkward. He was
distressed that the cat brawled any time. One day he was eating
his meals. The cat came, sat before him and started brawling. He
was much angry. He said why was she repeating miaon miaon.
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He caught that cat and cobbled her. Nearby
sitting dog saw that the cat was being beaten for speaking. The
dog learned a lesson from cat's thrashing. the dog thought: if I
speak, I shall also be beaten. Its good for me to be silent. So,
he opted for silence.
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Then on one night, some happening happened.
Thieves entered his house. The dog saw; the thieves were
stealing; he kept quite. In the morning when the owner knew
about the theft in the house, he was much angry on the dog. He
said: unfortunate do I give you bread for this that when the
thieves come you sit silent and so he thrashed the dog. The cat
was thrashed because she spoke much; the dog was thrashed for he
kept silent. Mahaveer Swami has said, Silence is good, speaking
is also good. But where to be silent? And where to speak? The
man should have reason for this. So, the war of Mahabharat
happened due to a bitter sentence spoken untimely; and that
bitter sentence was that of a girl. Therefore I have said:
Ladki (girl) who is the key of the war, is a
Ladki (girl). If we look into the history of the world, we will
see that 90% wars, battles, quarrels are because of a girl, a
woman. It is so said that there are three causes of any
quarrel-Jar (wealth), Jameen (land) and Joru (wife or woman).
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So
it was the meaning of the word Ladki (Girl). If you so desire, I
may give you the meaning of the word Ladke (Boys). When there is
meaning of Ladki (Girl) there should be a meaning of Ladke
(boys). Every word has two meanings. For example, a word is Saja.
It has two meanings; one-saja meaning to decorate~ to adorn.
Second Saja meaning to punishment.
The bride is Saja (decorated,
adorned) for wedding The groom has got Saja (punishment) for
life.
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So, some other
words have also two meanings: For example, there is a word:
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Khate
The leaders Khate (eat) in the nation; therefore they have Khate
(accounts) in the foreign. There is a word Holi. A girl played
Holi (festival of colours) with a neighborhood boy and after
that she Ho-li (became) of him. Likewise, the word Ladke (boys)
have the meaning.
Pahle School-college mein padhte the ladke;
Ab school-college mein padhte hain lad-ke
(Formerly
studied in schools, colleges boys (ladke) Now studies in school
colleges after fighting (lad-ke)
So, there was an
old lady and she had a daughter. A girl, a daughter, a maiden
ought to be there in a house, for who does not have a daughter
become egoistic, become rigid, conceit and proudly. So, I have
said that there should be a girl. The girl shatters the pride of
many many persons; the girl gets the heads bowed of many-many
persons, the girl teaches so many to walk with bowed head. So,
there should be a girl.
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Some
people say, we have no daughter but two sons. They say so in
such a pride that having no daughter is something like pride and
vanity, and of honor. Keep in mind, he who has no daughter has
no heart because heart is where there is submission, modesty and
simplicity. He who does not have a daughter, is normally harsh.
They say, we do not have a daughter, so we need not bow; need
not to beg at any door, need not to entreat before anyone. The
daughter is a challenge to your pride. She forces you to bow at
the feet of someone. So, there should be a daughter.
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So,
there was an old lady and she had a girl. If you are a family
man, and you have a daughter as offspring, and no son, then you
need not be much
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worried;
need not to curse yourself and to feel unfortunate.
A
person came to me and said he had no son and had a lone
daughter only. I said, so what? The daughter is in many
meanings more important then sons, because the son shines only
one family but the daughter, the girl shines two families. The
girl shines father's family and also her husband's family. He
said, what you say is right, but my worry is that having no
son my dynasty shall end, so I want a son for my dynasty. He
was much worried for his dynasty. I said, it is not so that he
who does not have a son, his dynasty does not continue. Brother!
who is there to continue the dynasty of Mahaveer Swami? He was
a celibate since childhood. He did not marry. He had no off
springs. Even then he is known, he has his glory, his glorious
deeds are imbibed in the minds for centuries: It is more then
2500 years that he achieved salvation, even then he is
spreading his luster like North Star. Dynasty continues
due to sons is not true. If it was so, then great persons like
Lord Mahaveer, Mahatma Buddha, Vivekanand, Dayanand, Vmoba,
Acharya Kundkund, Acharya Shanti Sagar etc. had no son, even
then they have become immortal in the history of India and
they are alive in the hearts of the people. The talk of the heir ship
is all baseless. On this earth so many such great persons were
born who had no heir to carry their dynasty, still they have
become 'Param Hans'.
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So,
leave the worry of carrying the dynasty, because it is not
necessary that the heir becomes 'Kuldeepak'-it is not
necessary; he can become 'Kans'. You may remember,
Dhritrashtra had 100 sons, but what good did those 100 sons of
Dhritrashtra did to their ancestors? Ravana had thousand sons,
but those thousand sons together could not save Ravana from
destruction. Hundred sons of Dhritrashtra and 1000 sons of
Ravana could not bring any honour to their elders; could not
make their ancestors immortal. They could not glorify the name
of their family, then your one son will do what and how
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much good to you ? Which
form of help he will be to your old age? Therefore, it is
not necessary for you to shed tears that you don't have a
son. Learn to view a son in your daughter because the girl
also has the equal genes from father and mother as the son
has. Do not let such selfish ideas creep into your mind that
the son will bring glory to family, will be a support of old
age, the girl is a trust of others, in whose marriage dowry
will have to be given where as we will get dowry in son's
marriage. Aye you! Sometime the daughter brings that
honour and glory to the father, which many sons together
fail to bring to their father. Janak's daughter brought that
to her father which Dhritrashtra's 100 sons and Ravana's
1000 sons together could not bring to their fathers.
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One
Sita, by her observance of chastity made her ancestors
immortal. A woman is the mother of this universe and the
motivator power of Men. It is said, ''There is a woman
behind every successful man". To the time the honor and
glory and honor to the family and parents one daughter does,
the sons mostly cannot do. The care daughter take of the
parents, the sons probably cannot. The son after his
marriage is more favoring to his wife, whereas, in the
marriage of the daughter father gets a son in the form of
son-in-law. Therefore, I have said, there should be at least
one daughter.
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Not
Kanhaiya, but the Girl is Auspicious
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So
there was an old woman, and she had a daughter. There should
be a girl in the family because the girl is considered to be
auspicious. In no scripture, puran, any upanishad, any book
it is mentioned that Kanhaiya (son) is auspicious-no where
any such has been written. The daughter is auspicious,
and it is the reason that whenever in the society there is
any religious procession, in any auspicious ceremony, then
in that procession she walks with
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the
auspicious pitcher (Mangal Kalash): Kanhaiya does not in any
procession walks with the auspicious pitcher.
The daughter has been bestowed with the status of Mangal-
Kalash, and Mangal-Kalash is revered, because it is
consecrated (Abhimantrit). The daughter is also revered
because she is the symbol of auspiciousness. We always give
high status to Mangal Kalash, keep it at a higher place. In
the same way the daughter should also be given high respect
and honour, she should also be treated highly equal to
Mangal Kalash. No wrong and insulting behaviors should be
given to her. As we cannot kick a Mangal Kalash, and if we
kick a Mangal Kalash, we are doing a sin, committing a
crime. In the same way, the daughter who is auspicious,
cannot be kicked and dishonored, and if we dishonor her,
then consider that we are sinners and criminals. It is a sin
to kick Mangal Kalash and auspicious daughter.
And this crime is spreading
in our society very fast. The daughters are being kicked.
They are being treated cruelly. Before blossoming, they are
crushed. Innocent buds are crushed even before they spread
their fragrance. One evil in the society is spreading at a
fast pace that is Abortion. Today in our families, in
house-to-house, slaughterhouses are being started.
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I am not talking of the Idgah slaughterhouse in Delhi; nor
I am talking of the Alkabir Mechanical Slaughter house of
Andhra Pradesh, nor I am talking of the Davnar Slaughter
house of Mumbai. I am talking of those slaughterhouses,
which are being opened in your houses, and those are of
Abortions. Look at the misfortune of this nation-where Garbh
kalyanak was celebrated, today, in this very nation the
business of abortions is openly in force. There are Five
Kalyanaks of Tirthankars, and Garbh Kalyanak is the first of
them and to perform it Dev Indra comes from heaven. There is
a flood of such clinics where after pregnancy testing and
gender-testing, facilities for terminating of pregnancy are
available. There is increase in
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the
killing of the female foetus and the balance between Male
and Female is day by day imbalancing. Abortions have made
our houses the slaughterhouses.
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Slaughterhouses are the Disgrace
on the Forehead of INDIA
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Surely, the
slaughter-houses are the disgrace on the land of this
country. Slaughterhouses are developing as fungus in our
country. The government, to grab foreign exchange and
black money, is continuously destroying the cattle of this
country: exporting the meat to Arab nations. Remember; slaughtering
of cattle is not in the interest of the nation. Human
cannot remain Humane after eating the animal flash, he is
not eating the meat only; he is also eating the animal
culture as well. Non-vegetarianism has, to some
extent, made the human beings animals-this is the reason
that some person, though they are human beings, act as
animals. Eating meat is not in the interest of human race.
The natural food of human beings is vegetarian. The human
can understand religion
and culture only by
vegetarian food.
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Slaughterhouses are
the disgrace on the forehead of India's culture of Rishi
(Sage) and Krishi (Agriculture) and are big blow on the
economic structure of the nation. The slaughterhouses and
the Meat export policy has destroyed India's prestige,
self-respect and values. Violence is moving at fast pace.
If we fail to check fast spreading violence, the day is
not far away when the existence of human being will be in
danger. Today when we are celebrating the
50th anniversary of independence on its Golden Jubilee,
then, we will have to, for one more freedom in our own
country, start one Religious war. We shall have to return
humanity to human beings, and to free him from the bloody
clutches of the violence, murders, slaughtering. If we
miss this religious war
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the
killing of the female foetus and the balance between Male
and Female is day by day imbalancing. Abortions have made
our houses the slaughterhouses.
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Slaughterhouses are the Disgrace
on the Forehead of INDIA
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Surely,
the slaughterhouses are the disgrace on the land of this
country. Slaughterhouses are developing as fungus in our
country. The government, to grab foreign exchange and black
money, is continuously destroying the cattle of this
country: exporting the meat to Arab nations. Remember;
slaughtering of cattle is not in the interest of the nation.
Human can not remain Humane after eating the animal flash,
he is not eating the meat only, he is also eating the animal
culture as well. Non-vegetarianism has, to some extent, made
the human beings animals-this is the reason that some
person, though they are human beings, act as animals. Eating
meat is not in the interest of human race. The natural food
of humanbeigns is vegetarian. The human can understand
religion and culture only by vegetarian food.
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Slaughterhouses
are the disgrace on the forehead of India's culture of Rishi
(Sage) and Krishi (Agriculture) and are big blow on the
economic structure of the nation. The slaughterhouses and
the Meat export policy has destroyed India's prestige,
self-respect and values. Violence is moving at fast pace. If
we
fail
to check fast spreading violence, the day is not far away
when the existence of human being will be in danger. Today
when we are celebrating the 50th anniversary of independence
on its Golden Jubilee, then, we will have to, for one more
freedom in our own country, start one Religious war. We
shall have to return humanity to human beings, and to free
him from the bloody clutches of the violence, murders, slaughtering.
If we miss this religious war
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today, its results tomorrow will be terrible. Country needs one
more Mahabharat. The former Mahabharat was for throne
(Chair), and now it will be for kindness, Ahimsa
(non-violence) and life. And in this Religious war, saints
especially Jain saints will have to enact the role of
Krishna. Slaughterhouses have crushed the civilization and
culture of India. Therefore, for the safeguard of the
honour and prestige of the nation, these slaughterhouses
must be banned. Slaughter of the animals is the slaughter
of the economic structure of India. Today the animal is
slaughtered, tomorrow when animals extinct, the man will
be slaughtered. So, to save ourselves, we should save the
animals.
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Abortion: Slaughterhouse in every
HOME
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In this respect, tomorrow I shall discuss in detail. Today,
I have to speak to you, not about the opening of the
slaughterhouses in the country, but about the opening of
slaughterhouses in every house. Abortion is definitely a
murder of Jjva (Life).
It’s the murder of a Jiva (Life) with Five senses.
Foetus killing, be a male foetus or female foetus, it’s
the killing of a breathing live child. Foetus killing is
the murder of an unborn child, then, whether the foetus is
of one day or 10 days or 3 months or nine months. After
pregnancy, any as early abortion is performed; Jive (Life)
is certainly killed. Do not be in this belief that after
the pregnancy, life comes in the foetus after some months.
And before it, it is only loath of flash, which is life
less. The truth is that first the Jiva enters into the
womb and then its body and limbs are created. Slowly it
grows there and after developmental journey and nine
months difficult meditation and long wait puts its feet on
this world. When it takes birth from the womb of mother,
it is nine months old. The time of birth is not the first
day of its age but it’s the day of it coming into the
mother's womb. When any Jiva enters into this world, first
its Atma (soul) enters and then its body starts being
created.
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But misfortune is that no honourable behaviour
is extended to that coming guest. He is killed cruelly
and inhumanly even before taking birth. Remember, by one
abortion. Four sins are done. First sin, you have killed
a guest, because the Jiva entering pregnancy is a guest.
You yourselfhave invited him. He has come to your house
on the invitation of husband and wife, and the murder of
a guest of the house is a great sin in this country.
Because we adore guest as god: Atithi Devobhavah (Guest
is equal to God). Second sin : he is in your shelter.
Jiva who has come for asylum needs your kindness and
shelter. You have killed him, you are a sinner. Even
enemy who comes to asylum and shelter needs to be left
alive and forgiven. Jiva entering the womb is not your
enemy. He to should be forgiven because he has come for
shelter.
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Third
sin: he is orphan, poor and you have killed that orphan.
And that the Fourth sin is that he is your son, your
daughter, your own blood and he who kills his own blood
is the greatest killer in this world. To betray a guest,
to misbehave with one under shelter, to deceive an
orphan and to kill own offspring-are not any ordinary
sins, are the greatest crimes and sins of the world. One
abortion and Four sms.
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What
a terrible eon (Kaliyug) has come that the saviours have
become the killers. Mother- father who are the protector
and bringing up maintainers, they very have become
devourer of their offsprings and proving danger to them.
Abortion is a planned killing of living, innocent Being,
and there is no dreadth of killer parents in the
society. Abortion has become a flourishing business.
Foetus killing is increasing enormously. Lacs of
innocent children are killed in the womb. Certainly, its
a subject of misfortune and its long range results are
not in the best interests of the society. I wish that
the punishment which is for the killing of human being,
be also be given to person responsible for abortions.
That lady who has
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been subject to abortion, that husband who has motivated
for abortion and that doctor who bas performed
abortionall three are killers. Their han<Jsal'~<lrenched
with blood of an innocent and it is blood of murder
which cannot be putting Mehandi on it.
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The wisdom says, and it has mention in the scriptures and
books that in the family in which some member
commitssuici4e, that family's members are untouchable
for six months. Thos¢ family members can not participate in religious ceremonies,
consecration, worshipping and offering Aahar (food) to
Munis for six months. If six months offence is for
committing suicide, then, those persons who do
abortions, motivates and consents for it, should be
made untouchable for whole life. Such persons cannot
for their whole life touch the idol of god, cannot
coronate and consecrate, can never become Indra and
Indrani, can never give alms to Munis, because they
are the murderers of their child, killer of their
daughter. They are the murderers of the heir to their
dynasty, killers of the Pararnhans.
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Keep in mind, if you have killed the son or daughter by abortion,
then you have not merely killed a boy or a girl, but a
future Muni, a future Acharya, has been killed,
because, it may be that soul could have in future
become a Muni, an Acharya and would have preached for
welbeing, because, today's child is tomorrow's Muni,
Acharya, Social worker, Prime Minister or President;
therefore I have said: you have killed tomorrow's-a
Muni, an Acharya, a President. H you have killed a girl child in abortion, then think that
you have killed a Mahasati like Chandan Bala, Mahasati
like Sita, Trishala like mother of Tirthankara,
because every soul enters this universe with many
possibilities. It is, therefore, possible that that
girl, that daughter could have established ideals of
Chandan Bala and Sita, given birth to sons like
Acharya Kundkund and Acharya Shanti Sagar, could have
become reverend Aaryikas like
13 The Girl
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Brahmi
and Sundari; eminent householder like Chelna and
Kaushalya. She could have become social worker like
Mother Teresa, Indira Gandhi and Luxmi Bai. It could
happen, because each soul has infinite possibilities.
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So,
I have said, that woman, that husband and that doctor,
all three are the murderers, and they shall not be
pardoned. The Karma theory says that whoso-ever have
done abortions, shall in many many rebirths remain
soulless, issueless. Such women who opt for abortion
remain barren many rebirths. It is not me but the
wisdom, principles and scriptures say. The women culprit
of abortion remain barren (issueless) for many births.
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The
mother, whose heart used to be as soft as butter, now
that very mother's heart has become as hard as granite.
It is therefore, that mother who agrees to consent to
crush that bud which comes to the family to bloom and
spread fragrance, the present mother has become cruel.
Aye!
mother is such who dies to keep her son alive, mother is
who herself remain hungry and feeds her son from her
breasts; mother is such who herself sleeps in the wet
and makes her son sleep in dry,
mother guards her son and does not sleep whole night.
The glory of mother is infinite. How much love and
melody is in the word Maa (mother). The whole
world's pleasures are there in the lap of mother. The
learning which we get in the lap of mother, is not
possible in the lap of any learned person. It is,
therefore said that the lap of mother is the greatest
school. The greatest music of the world is hidden in the
lullaby of mother. Mother's lullaby is the greatest
music. In presence of this music, Michel Jackson and his
pop-music is an utter failure.
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Maa
(mother): this word is engrossed in our life and its
beats. We have added this
word
with many words: Maa: Maa is there in Mahatama
(Saint), Maa is there in Aatama (soul), Maa is there
Paramatama (God), Maa is there in Aasma (sky),
Cinema has Maa, Dharamatama (Religious soul) has Maa.
Like potato mixes in all vegetables. Not only in
vegetables, it also mixes in words like Jhagad-alu
(Quarrelsome), Daya-Iu (kind hearted), Irsha-Iu
(Envy), likewise is the word Maa. We have created
many words with this word.
Maa
(mother), Mahatama (saint) and Paramatama (greatest
soul-god)-all three
are the base of our life. Life has three steps, three types. First
childhood, second youth and third old age. For all
these three steps of life, we have selected three
important words--Maa, Mahatama and Paramatama.
Mother cares for the childhood, in Youth if we go
astray, the Saint by his teachings takes care and in
old age if our death goes astray then God takes care
and corrects. Childhood is taken care by mother,
Saints take care of youth and God takes care of old
age. Therefore, I have said that nothing is more
important than Maa, Mahatama and Paramatama.
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So, that
mother, that mother of India, whose heart used to be
more tender than the
leafs of rose, now has become harder than Vajra (Bolt),
that she does not hesitate to consent for the
killing of the son or daughter growing in her womb.
Says, kill him, butcher him, cut into pieces, throw
acid on him, destroy him, smash his skull; throw it
out, I do not need him. That mother has become such
dishonest that she even does not side her own son or
daughter. Tender and soft like wax mother has become
hard like pestle (moosal). Whereas, mother's
affection, is such that it is said that everything
in the world can be artificial but a mother can not
be artificial. Her affection, her love, her
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