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                         JAMBŪDVIPA

Jambūdvipa, the circular land mass, is divided in seven regions namely Bharata (Hkjr ), Haimavata (gseor), Hari ( gfj ), Videha (fonsg), Ramyaka ( jE;d ), Hairanyavata (gSj.;or ) and Airavata (,jkor    ), by the placement of six mountains viz. Himavana (fgeou ), Mahahimavana (egk fgeou ), Nisadha (fu"k/k), Nila (uhy), Rukmi (#Deh ) and Sikhari (f’k[kjh ). The north-southern stretch of Bharata region is 525-6/19 yojanas. The stretch goes on doubling till we reach videha region after which it again goes on reducing by one half.

Due to kāla parivartana ( dky ifjorZu ) (six variations of time measurement e.g. susama-susama (lq"kek-lq"kek) etc. the existence of different bhūmis in different ksetras ({ks=) (regions) are given as under:

                   Kestras ({ks=).                          Bhūimi (Hkwfe)

  Bharata and Airavata                     Karmabhiimi (deZ Hkwfe)

(,jkor)

  Haimavata (gSeor) and                   Jaghanya bhogabhūmi

  Hairanyavata (gSj.;or)                    (t?kU; HkksxHkwfe )

   Hari (gfj) and Ramyaka (jE;d)       Madhyama bhogabhūmi

                                                           (e/;e Hkksx Hkwfe)

Devakuru ( nsodq#) and Uttarakuru         Uttama bhogabhiimi

   (mrjdq#) in Videha                          (mRre Hkksx Hkwfe)

In Videhaksetra, due to the existence of 16 vaksara parvatas and 12 vibhanga rivers there become 32 ksetras whose names are kaccha, sukaccha etc. In all these 32 ksetras, karma bhūmi exists for ever and is therefore called as universal karmabhūmi.

The north-southern stretch of Videha ksetra is 33684-4/19 yojanas and east-western length 100000 yojanas; right at its centre, there exists the mount Sudarsana Meru having 100040 yojanas height and 10000 yojanas base-diameter which continuously reduces to 4 yojanas at the top. On four directions each of meru there exists a gajadanta parvata touching Meru on one side and

 

                                                   Jambūdvipa                             21

NiIa parvata on the other side. These mountains have also demar­cated the four directions of Videha. Towards North of Sumeru, there is Jambu tree situated in the Iśāna kona (north-western direction) in Uttarakuru. Similarly towards south of Sumeru, there is Śālmali tree situated in the Āgneya kona (south-eastern direction) in Devakuru. In both the Kuru regions there are ten types of kalpa trees and there exists Uttama bhogabhūmi for ever.

In east-western directions of Sumeru in Videha, the rivers-Sita and Sitoda-flow. This causes the division of eastern and western regions of Videha into northern and southern portions each. In east of Sumeru and north of Sita river, first of all there occurs Vedikā of Bhadrasalavana, followed by ksetra, and Vaksara parvata having a stretch of 500 yojanas and length of 16592-2/19  yojanas and height of 400 yojanas near Nila parvata and 500 yojanas near Sita river. This is a golden mountain with four kutas. There is a Jina temple at the Kuta near the river and gods and goddesses live at rest of the three kutas. This mountain is followed by ksetra, Vibhanga river, again ksetra and Vaksara parvata. In this series there exist four Vaksara parvatas and three Vibhanga rivers which divide Videha into eight regions. Similarly there are eight regions towards the south of Sita river. Similarly in western Videha, towards south and north of Sita river there are eight regions each. Thus there are 32 ksetras in all whose names are given as under:

Kaccha, Sukaccha, Mahakaccha, Kacchakavati, Avarta, Langala­varta, Puskala, Puskalavati, Vatsa, Suvatsa, Mahavatsa, Vatsakavati, Ramya, Suramya, Ramaniya, Ramyakavati, Padma, Supadma, Mahapadama, Padamakavati, Sankha, Nalini, Kumuda, Sarita, Vapra, Suvaprii, Mahavaprii, Vaprakavati, Ganlha, Suganha, Gandhila, and Gandhamalini.

Description of Kaccha Videha (dPNk fonsg )

Kaccha Videha ksetra is stretched over 2212-7/8 yojanas and 16592- 2/19 yojanas in the east-western and south-northern direc­tions respectively. In this region, there exists Vijayardha mountain having 50 yojanas breadth, 2212-7/8 yojanas length and 25 yojanas height, on both sides of which there exist two Vidyadhara srenis each. On every Vidyadhara Sreni there are 55 villages of human beings. There are nine kutas over Vijayirdha parvata. There is a Jina temple at one kuta and palaces of devas on  rest of the eight

 

 

 

 

22                              Jaina Geography

kūtas. Ganga and Sindhu rivers starting from two kundas situated at the bottom of Nila parvata, passing through the Timisra and Khandaprapāta caves of Vijayārdha parvata falls into Sitā River. Vijayārdha parvata and Ganges and Sindhu rivers divide Kaccha region into six portions. The portion situated near the middle of river is Āryakhanda and rests of the five portions are Mleccha­ khandas. Āryakhanda has 714 yojanas breadth and 8271-1/17 yojanas length. At central place of Āryakhanda there exists Ksema town which is capital of Āryakhanda. This ends the description of Kaccha Videha. Similarly the description of rest of the 31 regions of Videha may be understood.

Establishment of Videha Ksetra

Every Videha has 96 crores villages, 26000 towns, 16000 khetas, 24000 kharvadas, 4000 madambas, 48000 pattanas, 99000 dronas, 14000 samvāhas, and 28000 durgātavīs.

The area fenced with thorns all around is called a grāma (village), the area having four gates and encircled with high walls is called nagara (town). The area encircled with river and mountain is called kheta. Kharvada is the region encircled by mountains. Five hundred villages make a madamba. The place with mines of precious stones is known as pattana. The region encircled with river is called drona, encircled with the ocean samvāha and situated at the mountain durgātavi. In every Videha ksetra, in the Āryakhanda situated in between the capital and the major river, there exists a sub-ocean with an island having 56 sub-islands, 26000 ratnākaras and 700 kuksivāsas for purchase and sale of precious stones.

In the eastern direction near the water of Sita and Sitoda rivers there exist three islands-Magadha, Varatanu and Prabhāsa-where Vyantara devas reside.

Rainy Season in Videha Ksetra

Through seven kinds of black clouds (dkyes?k ) it rains for 7 days each i.e. 49 days in all. Though 12 kinds of white clouds known as Drona, it rains for 7 days each i.e. 84 days in all. Thus 49 + 84 make 133 days on which it rains in Videha Ksetra in rainy season.

What Nots in Videha K~etra

In Videha Ksetra, a famine never takes place. Seven kinds of 'excesses' do not exist, viz. 1. Over-rainfall,  2. Under-rainfall,

 

 

 

 

                                   

 

                   Jamuhdvipa                                                      23

3. Rats trouble. 4. Locust trouble. 5. Parrots trouble. 6. Sacakra (self-created) trouble, 7. Paracakra (created by others) trouble.

       Mari roga (epidemic) i.e. unusual deaths of human beings or   cows, does not take place. Devils, emotionally disturbed saints, and bad natured beings also do not exist. (See Trilokasāra, vv. 674-680.)

In Videha, human beings of 500 utkrsta dhanusas avagāhana with an age of one koti pūrva years, belonging to Ksatriya, Vaisya and Sūdra castes and earning their livelihood through Asi, Masi and Krsi (agriculture) respectively reside. The general public follow their duties and responsibilities according to rules mentioned for Sravakas, while there exist Munis also who follow their dharma (Muni dharma). Tirthankaras. Chakravartis. Bālabhadras. Nārayaoas and Pratinārayanas do come at all times. The number of tīrthankaras varies from 4 to 32 at any time. Four tirthankaras, viz Sīmandhara (lheU/kj). Yugamandhara (;qxeU/kj), Bāhu (ckgw) and Subahu (lqckgw), also known as Virahāmana tīrthankaras, exist at present. Likewise in connection with five Merus, there are 160 (32 x 5) Videhas. In all, the number of tīrthankaras and cakravartis etc. varies from 20 to 160 (see Trilokasāra v. 681).

Fourteen Rivers

At 6 mountains viz. Himavan etc. there exist six oceans, namely Padma (ine), Mahapadma (egk ine). Tigiňccha (frfxUN), Kesarī (qdsljh) Mahāpundarīka (egkiq.Mjhd) and Pundarīka (iq.Mjhd). From Padma and Pundarīka oceans there flow three rivers each and from rest of the four oceans only two rivers flow from each. Thus there are 14 rivers viz. Gangā ( xaxk w) and Sindhu ( flU/k )q, Rohita ( jksfgr )and Rohitasyā (jksfgrlL;k ), Harita (gfjrk ) and Harikāntā (gfjdkUrk), Sitā (lhrk ) and Sitodā (lhrksnk). Nāri (ukjh) and Narakāntā (ujdkUrk). Suvarna­kūlā

(lqo.kZ dwyk) and Rūpyakulā (#I;dwyk) and Raktā (jDrk) and Raktodā (jDrksnk). In the 7 regions viz. Bharata etc. these 14 rivers flow, 2 rivers in each region.

Bharata Kletra

Bharata ksetra is stretched over 526-6/19 yojanas. In east-western direction, Vijayārdha parvata having 50 yojanas breadth and 25 yojanas length passes through its middle. In t he northern and southern sides of this mountain there exist towns of Vidyādharas. This mountain has two caves, namely, Tamisra and Khandaprapāta. Gańgā and Sindhu rivers originating from Padma

     lake of Himavāna

 

 

 

 

 

 
 

 

 

 

 

 

  

 

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24                             Jaina Geography

parvata flow for 500 yojanas each upon the parvata in the     east­western direction and then turning towards south fall down as streams resembling gomukha (face of the cow). At the bottom of Himavāna parvata, the falling waters produce kundas (pits) of Gang and Sindhu respectively. At the kūtas (peaks) of these two pools, there are bhavanas at the roofs of which real Jina statues in lotus poses are situated having thick hair at the forehead of each. The Gangā and Sindhu rivers touching the lord-heads flow ahead (see Trilokasāra, v. 68). These rivers coming out of kundas move along wavy paths in the region and passing through the caves of Vijayārdha move through the region again and ultimately fall into the Lavana samudra (Salt Ocean).

Therefore Vijayārdha parvata and Gangā, Sindhu rivers cause the division of Bharata Ksetra into 6 portions, one of which situated in the southern direction is Āryakhanda and Fest of the 5 are mleccha khandas. Amidst the three mleccha khandas in the northern direction there exists Vrsabhāchala parvata where the cakravarti celebrates his victory after winning over the six regions. The distance between Āryakhanda of Bharata ksetra and Videha ksetra is more than 20 crore miles. In Bharata and Airākvata ksetras, the six-cyclic changes of time always go on moving.

Six-Cyclic Changes of Time                                        

In Bharata and Airavata ksetras, the six-cyclic changes of  time move along avasarpinī and utsarpini periods. During the period of avasarpini, the age, body etc. of living beings go on decreasing and the reverse is true during the period of utsarpini. (See Trilokasāra, Gatha 779). The division of these periods is given as under:

Period         Sub-Period                 Duration                 Bhumi

Avasarpini Susama-susamā     4 -Kodākodī Sāgara     Uttama

                  Susamā               3-KodākodSāgara     Madhyama                                               

                 Susama-dusamā    2 KodākodSāgara     Jaghanya

               Dusamā-susamā      1 KodākodSāgara

                                       +42000 years            Karma

            Dusama                     21000 years             Karma

Utsarpini Dusama-dusamā       21000 years                Karma

 

 

                                     

                                      Jamuhdvipa                                   25

 

The human beings have their height 3 kośas, and age 3 palyas in Uttama bhogabhumi, height 2 kośas and age 2 palyas in Madyama bhogabhumi, and height 1 kosa and age 1 palya in Jaghanya bhogabhumi. Here the material for use is obtained from 10 types of Kalpa trees.

At the central place of Āryakhanda in Bharata ksetra there is situated Ayodhyā town, 119 yojanas south of which exists the vedikā of Salt Ocean and at an equal distance towards the northern direction exists the vedikā of Vijayārdha parvata. Gangā and Sindhu rivers are situated in the eastern and north-western directions at a distance of 1000 yojanas each from Ayodhya town. Thus Āryakhanda is demarcated by Lavana-samudra in south, Vijayārdha parvata in north, Gangā river in east and Sindhu river in west.

From Ayodhya town, towards south at a distance of 47600 miles there exists Lavana samudra, towards north at a distance 47600 miles there exists Vijayārdha parvata, towards east and west at a distance of 400000 miles there exist Gangā and Sindhu rivers each. The whole of the modern world exists within Āryakhanda and we all here live Bharatavarsa (India) in Āryakhal)Qa.

The human beings have their height 500 dhanusas and age 11 pūrvakoti years in the fourth sub-period i.e. dusamā-susamā, height 7 hastas (hands) and age 120 years in dusamā, and height 2 hastas and age 20 years in dusamā-dusamā.

         In the present age of avasarpini, at 1/8 palya as balance of third sub-period, i.e., susamā-dusamā, several Kulakaras namely Pratiśruti (izfrJqfr), Sanmati (lUefr), Ksemankara ({kseadj), Ksemandhara ({kseU/kj), Simankara (lheadj), Simandhara (lheU/kj), Vimalavahana (foey okgu), Caksusmana (p{kq"eku ), Yasasvi (;’kLoh), Abhichanda (vfHkpUnz), Chandrābha ( pUnzkHk), Marudeva (e#nso), Prasenajita (izlsuftr), Nābhi­rāya (ukfHkjk;) and his son Rsabhadeva were born. It is worth notic­ing that here Rsabhadeva, the first tirthatikara, has also been considered as a kulakara whereas in some other texts, Nābhirāya has been termed as 14th and the last Kulakara (cf. Trilokasara, vv.792-794).

In this age, when the public brought the living problems before the Lord Rsabhadeva, the Indra, by the order of the Lord, cons­tructed villages, cities, etc. Again the Lord, through clairvoyance (vof/kKku), knew the whole order in Videha ksetra, established the communal system and showed them the means of livelihood.

The same fact has been revealed by Nemicandracarya: "Lord

 

 

 

 

26                              Jaina Geography

Rsabhanātha, the Originator Brahmā, got constructed cities, villag­es towns, etc. and established universal behavioral texts, war, writing, agriculture, as well as established the religion of kindness in origin." (iqjxkeVV.kknh yksfg;lR;a p yks;oogkjks A /kEeks fo n;kewyks fof.kfEe;ks vkfnczgasE.k (Cf. Trilokasāra, v. 802).

 

Note:-     In this book most of the words have been used from the

Prakrit Language and while copying the same there may be certain

errors in spite of our best efforts. Any mistake noticed may be brought

to our notice for making rectifications.

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